25 November 2013

The Single Focus - Part I

Is there any single attribute of God that stands above all?  After all, if I were to pull out a book like Systematic Theology, by Wayne Grudem (for the expressed purpose of an outline format of the attributes of God), I would find twelve chapters, no less than about 15 pages each, declaring the “Doctrine of God” … that is … the existence, the knowability, the character of (in both Incommunicable and Communicable attributes), and more.  As Grudem states, “When we come to talk about the character of God, we realize that we cannot say everything the Bible teaches us about God’s character at once.”  He is independent of/from all creation, unchangeable, eternal, omnipresent, and unified.  And herein lies the problem with emphasizing one attribute … that the unity of God means that His attributes are not just additions to His real being, but rather, “God’s whole being includes all of his attributes”.  So then, spirituality, invisibility, knowledge (omniscience), wisdom, truthfulness (faithfulness), goodness, love, mercy (grace, patience), holiness, peace (order), righteousness (justice), jealousy, wrath, will, freedom, omnipotence (power and sovereignty), perfection, blessedness, beauty, and glory, are all inclusive of Who He Is.

However, when called to the challenge, Jesus answered what our greatest commandment is to fulfill.  He did so by quoting the Pentateuch (that is the first five books of the Bible) – and specifically – Deuteronomy, Chapter 6 – which were the “marching orders” of the people as they entered the land.  And what he quoted was this,


One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’“  This is the great and foremost commandment.  The second is like it, “‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’“  On these two commandments depend the whole Law and the Prophets. - (Matthew 22:36-40)

24 September 2013

Grace and Faith – Part III

2 Peter 1:5

And in [exercising] virtue [develop] knowledge (intelligence)

Gnosis is more than just intellectual ascent.  It is experiential.  It is like a man knows a woman - in the biblical sense of the word.  To know is to understand through experience.  Job says in Job 42:5, "I have heard of You by the hearing of the ear; but now my eye sees You;".  Hearing something about God from a Sunday School teacher/Pastor/Teacher/Preacher is different than SEEING HIM.

Is it then a life of virtue ... morale excellence ... that leads to knowing God better?  Romans 12:2 says, "Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will." (NIV)  By applying virtue and renewing of our minds - we will know what God's will is.  We wont have to ask Daddy for a yes or no ...  we will already know His heart and what He desires.

But I believe in addition to knowing God more ... which is what Paul said he counted all things loss (Phil. 3:8) ... is that as we reach out in faith to apply the virtue of the Lord ... that we do not merely do it out of intellectual ascent ... but practically work out the virtue in our lives.  Exercise morale excellence ... so as to know how it works out ... and even more so ... that in KNOWING God better leads to a life of virtue.  That is - not our idea of what virtue is ... not man made religion ... but rather KNOWLEDGE in what IS virtue.

Experiential knowledge.  2 Peter 3:18 "Grow in the grace and knowledge of our Lord Jesus Christ".  True spiritual gnosis (knowledge) is going to govern the way you live.

15 September 2013

Boast in the Lord

Sunday, September 15, 2013 (2:42 AM)

When I woke up earlier this morning (actually closer to Midnight/1 AM), I felt the Lord say to me (it was the still small voice resonating in my ear/mind’s eye) “Let him who boasts, boast in Me (the Lord)”.  I lay in bed mulling this over, going in and out of light rest with the purpose of getting up and spending time with the Lord.  This word was working itself out in my heart … churning and causing yearning for the stuff of God.

The download is too great right now as I listen to “Skekinah”, off the Joy recording from IHOP.  Just now I felt the word of the Lord saying “The Lord inhabits the praises of His people” – which is a reference from Psalm 22:3, “Yet You are holy, O You who are enthroned upon the praises of Israel.” (NASB).  And without focusing too much time on being a Debbie Downer (because there are many links on Google that point to an exegeses of this Scripture pointing to the fact that many worship leaders use this “incorrectly”, I want to quickly correct this by stating this, by the Spirit of God, that regardless if God mystically appears in his manifest presence when people worship or the pure fact that God is seated in heaven and his people’s praise ascend around Him … the bottom line is this:  “He is the one you praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.” - Deuteronomy 10:21, and “Exalt the LORD our God and worship at his holy mountain, for the LORD our God is holy.” - Psalm 99:9.  When we praise the Lord, we enter his holy mountain, and our praise ascends to Him Who is worthy.  And the testimony is this – that the fragrance of the offering ascends and we are WITH HIM as HE is WITH US.

Beyond that – the point of this word is this:  He is the one you praise.  All of this comes from the root word halal – which is to praise … or boast in.  This ties into a whole download the Lord had given me on Sunday morning, August 11, 2013 at 6:31 AM (one month later – 35 days) which will be expounded here, as it is the testimony of the Lord (to repeat) that which He wants to make clear.

But before I translate from my journal to MS Word, I want to linger on the initial word of the Lord:  But, "Let the one who boasts boast in the Lord." – II Cor 10:17 (NIV).  This verse is a cross reference for Jer. 9:24.  However, the context of the verse in II Cor 10 is this:  Paul is vindicating his authority as an apostle to the Corinithians.  He talks in the beginning of the chapter about being of a meek spirit, and asking if it can remain so, so he doesn’t have to pour on the bold stuff.  Then he goes into the famous spiritual warfare versus 3-6, talking about tearing down strongholds … which are incorrect teachings rooted in our thought life/philosophy/theology.  This is in context of verse 7 and following, “You are looking at things as they are outwardly …” (NASB) (which is opposite of how God looks (reference when He picked David through Samuel)).  And furthermore, in verse 8, Paul starts, “For even if I boast somewhat further about our authority, which the Lord gave for building you up and not destroying you …”  Paul is making a strong stance in his authority to ensure that the Corinthians are not lead astray and is pulling out the “big guns” the make his point.   Verse 12 talks of others who “those who commend themselves” and then further in verse 13 where Paul says “… we will not boast beyond our measure …” and then Paul lays out spheres of authority and how some boast in a sphere of where things have been accomplished by another (taking credit for something that one did not do).  And all of this leads to the “one, two punch” of versus 17 and 18:

“But HE WHO BOASTS IS TO BOAST IN THE LORD.  For it is not he who commends himself that is approved, but he whom the Lord commends.”

The warning that follows in chapter 11 is this:  don’t receive another teaching/spirit than the correct one.  And you can know this, in one indication, by how one boasts.

So let’s step back into Jeremiah chapter 9 … to the root of where this verse is quoted from.

The context is the Lord weeping over the lost nature of His people … the barrenness of His daughter.  And then a call is to raising the “mourning women” (intercession for His people) and to hear the word of the Lord.  And there is talk of death  entering the palace (which the Lord spoke to me about “what kind of heart will you have, one of gold or one of death(blackness)”.  And then the key verses of 23-26.  Do not boast in one’s own wisdom or strength, but rather in understanding and knowing the Lord.  “"Behold, the days are coming," declares the LORD, "that I will punish all who are circumcised and yet uncircumcised … for all the nations are uncircumcised, and all the house of Israel are uncircumcised of heart.” (25,26)

“but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things," declares the LORD.” Jer. 9:24

Man – this verse can be upacked for some time.  There is a whole lot to understanding and knowing the Lord.  It is more than knowing about … but rather … knowing Him and feeling His heart, knowing His mind (which is through His Spirit) and it is more than an intellectual consent or understanding … but rather understanding Who He is and How He does things.  It is what Jesus did – doing only what He saw the Father doing.  So if we are going to boast … let’s not boast in our own stuff … (and should one boast?) … yes, we should boast/exalt in the Lord for what He has done, is doing, and what He will do.

Psalm 5:5 states, “The boastful shall not stand before Thine eyes …”

The word - hôl'liym – or rather the root – halal – points to “be a clear sound” … to shine … or make a show.  In otherwords – praising oneself … or revealing one self.  Thus where boasting … or the boasting ones (foolish ones) comes from.

Cross reference 2 Sam 14:25, “Now in all Israel was no one as handsome as Absalom, so highly praised; from the sole of his foot to the crown of his head there was no defect in him.”  This is an example … of boastfulness … and Absalom is definitely a type of exaltedness that put itself … rather usurped itself … into the place of the king.  There is one who is the ultimate type of boastful pride, whom would be satan, our adversary.  And in his (that is the serpent) first interaction with man, in all of his hatred and pride, the red dragon ascended through mankind.

Gen 5:5 (yes – interesting correlation between Ps 5:5), “… you will be like God, knowing good and evil.”  And herein is the lie laced with the boasting piece … because it wasn’t just “knowing good and evil” – it was the temptation to be like God.

And the saddest part of that temptation is this … because Gen 1:26 states, “Then God said, ‘Let Us make man in Our image, a according to Our likeness;”.  That is from the root word damah – which is to be like or resemble.

We were already like God!  We were in His (Their) image.  We didn’t need to be any more like Him.  It wasn’t to be in his likeness that was the temptation …  but rather to BE GOD … and that is “to be exalted”.

In the future, I pray to study more on the desire to know good and evil.  It seems we already knew Goodness … though it wasn’t separated into its own term.  And can we really know good and evil?  Only God says what is good and evil.  And when we separate good and evil we become the judge – in the seat … showing, shining, bragging, boasting … our own wisdom and not the knowledge of God.

Now that we have talked of the boastful not standing in the presence of the Lord , and showed how the usurper deceived us into trying to ascend to the place of where we receive praise … let’s look a little closer of the nature of the boaster.

Isaiah 14:14, “I will ascend above the heights of the clouds; I will make myself like the Most High.” Amd Ezekiel 28:2, “Son of man, say to the leader of Tyre, 'Thus says the Lord GOD, "Because your heart is lifted up And you have said, 'I am a god, I sit in the seat of gods In the heart of the seas'; Yet you are a man and not God, Although you make your heart like the heart of God—“ (just a thought/side bar – what is 28/2 … that would be 14+14 – the versus point to each other whether meant to or not).

The Ezekiel verse goes on to say “… you are wiser than Daniel.”  Why didn’t the verse say “wiser than Solomon?”  Because, Daniel means “The God who judges” (God is my Judge).  In other words – the verses about the usurper is saying “your wisdom/judgment is higher/better than God being the Judge”.  And the verse goes on … that this wisdom does (indeed) achieve temporal wealth … it works to greed.  Self-judging/praising … i.e. boasting leads to gaining (greed) temporal wealth.  But the judgment of God is that “strangers” will plunder … “will you still say, ‘I am a god’ in the presence of your slayer?”

Compare with Ex 28:12 and following versus (… because of your beauty … by reason of your splendor)

I had been reading Power Healing, John Wimber, and in the introduction John talks about an encounter with the Lord where the Lord said to him, “John, who is God – you or me?”  You see, the very nature of boasting … (Gen 3:6)  is revealed when the woman saw (self-revelation) that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make wise.

She (and consequently he) took and ate …

·         Self-Promotion
·         Boasting
·         Pride
·         Self-Praise

Lucifer (Satan) = Saul = Absalom = us (if we boast in ourselves)

To attribute the power, honor, and recognition for having accomplished the task to ourselves … instead of Him from whom all power flows, is to take on the crown of pride and sit in the seat of the mocker.

Look a little deeper into the life of Absalom.  One sad fact is that the name Absalom means “Peace is my father” – which was anything but true when he chose himself over his father and God.  He said the following “If only I were appointed judge in the land.” (2 Sam 15:4).  He usurped … and ascended by putting himself in the seat of the judge.  Look at 2 Sam 18:18 – Absalom erected his own monument.  (At some point I would like to cover Absalom’s death – his hair – i.e. pride – being caught in the oaks).

In the end – Saul …  Absalom … and Satan will not stand in the presence of God.  They are the boasters … and the types of those that fear and pride gripped completely.


God inhabits the PRAISE of His people.  If we boast (praise) – let us boast in the Lord!  Let us understand and know Him.  Paul said, “More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ,”  (Phil 3:8).

05 September 2013

Love May Abound

And this I pray, that your love may abound still more and more in real knowledge and all discernment, - Phil 1:9 NASB

your love

Agápe (ἀγάπη agápē[1]) means love in a "spiritual" sense. In the term s'agapo (Σ'αγαπώ), which means "I love you" in Ancient Greek, it often refers to a general affection or deeper sense of "true unconditional love" rather than the attraction suggested by "eros." This love is selfless; it gives and expects nothing in return.
--affection or benevolence; specifically (plural) a love feast:—(feast of) charity ([-ably]), dear, love.

… real knowledge and all discernment

What is REAL knowledge ... and what is ALL DISCERNMENT?
ἐπίγνωσις            epignosis
recognition;  precise and correct knowledge
by implication to become fully acquainted with
to fully understand

αἴσθησις              aisthesis
1) perception, not only by the senses but by the intellect
2) cognition, discernment
2a) of moral discernment in ethical matters

1) to perceive
1a) by the bodily senses
1b) with the mind, understand

Discernment is the activity of determining the value and quality of a certain subject or event, particularly the activity of going past the mere perception of something and making detailed judgments about that thing.

Summary

In other words - in your full commitment to your brothers/sisters ... that unconditional love ... apply a TRUE understanding and discernment ... that is, in spite of going deep and KNOWING a person inside and out ... and determining the value with your mind/intellect ... still LOVE them unconditionally and understand HOW to love someone unconditionally.

This ties back to 1:6 "being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus." God loves us as we press on and He completes us ... so should we to our brothers.

This also ties back to versus 10 and 11:

10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

Best means - LOVE ... and being filled with that fruit ... with knowledge and understanding ... is the fruit that flows from Christ

30 August 2013

Grace and Faith – Part II

Pulling down the Grace for Fruitfulness

I am still captivated by II Peter right now and cannot seem to make progress on a quantity level … but rather remain arrested in a quality and contemplative state.

II Peter 1:5a states: “But also for this very reason, giving all diligence, add to your faith virtue” (NKJV).  What is this very reason?  In context of versus 3 and 4 – this – is by His promises we may become partakers of the divine nature.  That means – because of His promises … we have the opportunity to become partakers of the divine nature (which the divine nature piece I am going to have to circle back around to for more detail – but for now – let’s leave it as it is in English).

So … in your faith (that is the ability to reach out into the unseen platform of ability of God for our lives) … supply morale excellence … or add to your faith (your reaching out for grace) virtue.  That word for morale excellence or virtue is ἀρετή – or arête.  This means “A virtuous course of thought, feeling, and action”.

It is very likely that the arête comes from arrēn – which is a male (implying strength – i.e. for lifting something up), which points to the root aīro – which is “to raise, take, lift up”.  So the concept just rings of “to take upon one’s self and carry what has been raised up, to bear”.  I.e. manliness – in the sense of “be a man” (that is virtue, character, excellence, goodness).

So … in our beliefour reaching out to God … Who is reaching out to us … supply … the act of living up to one’s full potential.

Be all (the best) you can be” (bravery and effectiveness)
That is - a child of God, a son or daughter of God ... an ambassador of God.

Know who you are …
   Pull that down in faith …
      And walk in the grace He has called you.

27 August 2013

Grace and Faith - Part I

As I started reading II Peter (the goal of getting another book in the Bible read this year – I figured it would be an easy knock out), the Spirit of God arrested me at the beginning of verse 2.

Grace and peace to you …”

The Lord’s impression to my spirit was “Paul, I want you to know (i.e. understand)/you need to know my Grace (i.e. what My Grace is about).

A little backdrop on my understanding and the influence of the moment that transpired:
First – I had taken a senior level course on the Pastoral Epistles in college and had been through the lectures from Dick Collier, whom was an avid and competent Greek scholar.  I remember him taking the time (almost contemplative (which I will discuss in moment)) to go through the Timothy’s and Titus – including the pause and recognition he gave to the words “Grace and Peace” and did not merely shrug them off as a quick greeting.

Secondly – after reading Jeanne Guyon’s, Experiencing the Depths of Jesus Christ, my heart is deeply aware of chewing on one word of the Word at a time and letting the power of the word soak in my heart.  So to have a word get highlighted by the Spirit (which does not happen all the time when I am just reading through a book of the Bible), was no surprise either … as far as the manifestation of how that occurs.

However, it was interesting that the unction, to understand Grace, (which is more than an intellectual understanding; usually when God says He wants me to understand something, I usually start by researching it out in part, then I undergo a season of where the deficiency of that area of Him is revealed in me and then filled through experience) came and halted my reading.  Trust me – although elated that the Lord speaks to my heart, I sometimes go “Oh boy – here we go” as if I just got buckled into an amusement ride and the only way off is through the experience.

It is so easy to have “grace” be a trigger word in the Christian faith.  Very few protestant denominations veer aware from this topic and the understanding of this thing that God does to wash your sins away is called the Grace of God … or even more proclaimed is meh – your sins are covered in Grace – and sure you shouldn’t sin – but make sure you don’t feel guilty cause Jesus’ blood washed all that away.  And more sad has been the recent two decades of the extreme misuse of teaching that Jack Deere preached at the very first Morning Star conference “The Religious Spirit” (aka:  God offends the mind to reveal the heart) and a lot of the generation of the youth from the Airport revival in Toronto just lived it up because they weren’t going to be religious and if you are offended, well then – God is into offense.
And it isn’t that Jesus isn’t into whipping religiousness out of His temple – because He is and the Spirit of God continues that work.  But the Grace of God isn’t something that is flippant and just to be taken lightly.  If anything – it is to be taken firmly and held onto … but knowing that it is He who builds and sustains; it is His mighty right arm that has reached out to us.

Starting with the Greek, Charis (χάρις), is preeminently used of the Lord's favor – freely extended to give Himself away to people (because He is "always leaning toward them").  So, it is seen in the gifts of the Spirit (the”gracelettes”) , as God is giving “gifts” (root points to Grace), and primarily in Salvation (Rom 3:23-24).  I just get the word picture/ vision of God leaning in – much like Michelangelo’s painting,  God and Man.  This is our Father reaching out towards us.  It is central to the whole story of the Bible and can be seen from the first time He creates us in His likeness to the resurrection of the dead and the establishment of the Kingdom of Heaven with Jesus and His Bride.

Now, before I go further and talk of faith (which is man’s response (to things unseen) to God’s grace) and finish the full picture of the painting I mentioned above, as well as the spiritual key to activating the power of Grace, the Lord took me further back in Scripture to show me more about His grace, and more specifically, about Himself.

I don’t know many passages of direct divine revelation, short of the manifestation of Jesus, who is  the fullness of the Father, that come close to Exodus 34:6(7).  This is the passage where God descends and passes in front of Moses.  And of all things that God could reveal – as he reveals Himself – He states the following:
Then the LORD passed by in front of him and proclaimed, "The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth;

·         Compassion – i.e. Mercy;
·         Grace
·         Slow to anger – i.e. Patience
·         Lovingkindness – i.e. Goodness
·         Truth – i.e. trustworthy/a platform you can rely on/support/faithful

This is the revelation of God.  In these attributes, we see the face of Jesus here on earth.  All of these things are an outflow from the Goodness of God which ties directly into the Love of God.  In other words – from God’s abundant Love … or more importantly … and more accurately … since God is Love … Goodness flows out of Him … and that Goodness manifests/looks like/appears in Truth – Goodness – Patience – Compassion – and Grace.

Again – let it sink in – of all the things God could have revealed – THIS is what He did reveal.
Take any one of those items out of the equation – and the whole equation for “reaching out” (“leaning in” towards someone) falls out of balance and bad stuff can happen.  In other words, what God has in balance, we need.  We need His Spirit to manifest through us (and I believe that through sanctification towards maturity – we grow in our capacity to allow the Spirit to manifest in His character through us so that we can demonstrate Who He is (this is in part what Jesus’ prayer is in John (John 17:17, 18, 20-26 “and I have made Your name known to them”)).

Lose Truth out of the equation.  A) Can the reaching out be Good?  And even if it is Good, B)  will it align or will it be astray?  Scripture says that “you will know the truth, and the truth will set you free” (John 8:32).  Good meaning people, without Christ, can in the general grace of God, be patient (to a sort – within their will), have compassion, and reach out to someone in need – but will not lead them to their Destination.  (Now – God can use all things – and we must never under estimate the great Weaver of the Tapestry of Time.)

Lose Loving-kindness(Goodness) out of the equation.  A) Can the reaching out be True (Truth)?  What does reaching out (providing Grace) in patience, compassion in a wrong motive look like?  Selfishness in making oneself feel good because the motive is guilt from within?  Or is it manipulative (again – the end motive is guilt – but this time external) so that someone “owes” one for the act that they reached out?

Lose Patience out of the equation.  All I see is a frustrated individual who had compassion and reaching out – then withdrawing and not completing the enabling towards/platform for strength to an individual.  The word picture reminds me of parenting, when a parent cares (or maybe they don’t) and they try to help their child in something, and the child resists.  Then the parent loses it, because of the lack of patience, and compassion and grace, and ultimately, goodness drain out.  Patience is like an oil plug for an oil pan in a car.  It holds the oil in and keeps the car running right (not having the cylinders overheat and cease up).

Lose Mercy out of the equation.  Without compassion, the “reaching out” or grace to change aspect becomes nothing more than a “fix-it” man.  Even if someone were able to tap into truth in this state, and have the right motivation (in the sense of seeing the end goal of goodness), and be as patient as they could, the very Heart of the Father would not be in the midst of the act.  “Compassion, a form of love, is aroused within us when we are confronted with those who suffer or are vulnerable.” (Baker's, Evangelical Dictionary of Biblical Theology).  And I Corinthians is very clear, in chapter 13:1-3, that apart from love, it (whatever the gift (grace)) may be, we gain or are nothing.  Compassion is the motivation that moved Jesus Christ in the gospels and is the place where one touches the human spirit and soul.  It was out of his Mercy that he healed the sick (He healed them with the power and authority of the Spirit and the Father).  Reaching out, in this manner, turns one into a “noisy gong” of pointing out “what is wrong” and “how it should be fixed”.

Lose Grace (graciousness) out of the equation and there is no change.  Reaching out in this manner, turns into a patient person, full of compassion, knowing the truth, but not evoking the platform or  ability for one to step onto to get out of the mire from where they sit.

It takes the full nature of God, the Spirit of God, lifting Jesus up … to draw men/women to the Father.  And God not only revealed this to Moses, but through Jesus, as a demonstration of Who He Is.  And further more – I believe this is how … but more importantly … Who … should be living through and in us.
So how does one activate, reach back towards, God, to ultimately take hold of this Grace?  That is, the grace of restored relationship, which implies son-ship and ambassadorship, with authority and power?
James 2:23 states that Abraham believed God (he put his faith in action) and it was reckoned to him as righteousness, and he was called the friend of God (2 Chron. 20:7|Isa. 41:8).  Hebrews 11, the famous faith chapter details the action of faith (of those who saw and didn’t see the results in this age).  It is the conviction of things not seen.  That means – stepping out and towards something even though you do not see the solidity or manifestation of the path you are stepping onto (Prov. 3:5-6).

Faith is us reaching back out to God – to lay hold of Him reaching out to us – to activate the Kingdom of Heaven (i.e. let it (God’s will) be on earth as it is in heaven).  Jesus only did what he saw the Father doing.  And the promise of Abraham is to those that are of the faith of Abraham (Rom 4:16).  That is – the same kind of faith as Abraham (the faith that believes God).  Romans 10:9 is very clear – that this faith – activated by the declaration of your mouth (which is the outflow of your heart) – reaching out to God reaching out to us (through His Son being raised from the dead) – that we are saved.


Furthermore, it is this faith (not the faith in faith – but the faith that reaches to the Grace of God when God reaches to us) that activates the graces of God and releases God’s gifts/favor on mankind.  And now the essence of the key:  it is faith activating the very nature of God, in accordance to the attributes and motivation of the Father – that manifests God and His kingdom on earth.  As many brothers and sisters have said, we are “reaching into Heaven and pulling it (part of it) down”.  (Matt. 10:6-8, Luke 9:2).  This is the ambassadorship – the son/daughter-ship of the Father – that we proclaim the Kingdom of God, through the restoration of relationship (redemption) of the free gift of His Son-and demonstrate to the world that He is and is here now.  God’s grace to us is that He has leaned in – to impart Himself to and through us!  It is our responsibility, to activate Him through us, by faith!